Thursday, April 30, 2009

Welcome to Tromaville


Working under the slogan of “Movies of The Future,” Troma Entertainment, founded by Lloyd Kaufman and Michael Herz, has been producing and distributing low-budget films since 1974. One of the longest surviving American independent film studios, it has been a catalyst of do-it-yourself guerrilla filmmaking that has created the trademark “Troma Library.” There are essentially two types of Troma films, those produced, and those purchased, which make up the smorgasbord of psychopathic and surreal movies within the library. The trashy aesthetic and genre mutation (and character mutants) are what identify a Troma release, which boast such provocatively titled films like, Rabid Grannies (1988), Killer Condom (1997), Surf Nazis Must Die (1987) and the beloved Cannibal: The Musical (1996), the first film project for South Park creators, Trey Parker and Matt Stone.

The films that have been the most commercially successful and revered by followers of the studio have been Troma’s own productions, Sgt. Kabukiman N.Y.P.D. (1993), Tromeo and Juliet (1996) and in particular, The Toxic Avenger series (1984-2001 [four parts]). The Toxic Avenger, also known as Toxie, is a fighter of crime, a mutant superhero, who employs excessive violence to defeat evil and restore community harmony. The films effectively establish the transparent values of the Troma ‘Universe’, which long time producer and director of the original Little Shop of Horrors (1960), Roger Corman, once described as “extreme yet idealistic, violent, yet romantic.”

The studio first established itself with sex comedies in the late 70s, and then after the success of the first Toxic Avenger (1984) Troma moved toward making films packed full of nudity, gore, and comic book violence. What has subsequently categorized Troma as a neo-independent studio is the various ways in which they have attempted to market a body of films which are practically all discredited by critics. The films are counter-aesthetic and are in full opposition to the institutions of Hollywood interest and popular taste.

The Toxic Avenger series is best described as a jumble of Peter Jackson’s style of slapstick horror, the absurdity of South Park, the physical comedy of the Three Stooges, the inventive murders of 1980 slasher films and the cheesy spoofing of film moments perfected by David Zucker in movies like Airplane! (1980).

Residing largely in isolation, main character, Toxie, always remains the friendly neighbor and a model citizen. His body might signify chemical pollution, but Toxie is still essentially law-abiding and clean-living. Within “Tromaville,” Toxie works with the blind, helps elderly folks cross the street, and even more mundanely helps a housewife open a tight jar lid. Tromaville’s streets and park are populated by the old and the young, illustrating community equality. Toxie can walk freely through Tromaville despite his gruesome appearance.

The citizens of Tromaville are repeatedly seen moving through the community, dancing in groups, enjoying leisure time walking dogs and taking picnics. Horse carriages are an optional and utmost optimal mode of transport, and well-behaved children bike and play in the streets free from passing traffic, all the while eating an endless supply of ice cream. But industrial capitalism, political greed, corporate, and gangs constantly threaten Tromaville’s utopia. Such counter-communitarian behavior challenges the moral rights of the community and puts Toxie in charge of saving the neighborhood.

The common silly and rude nature of Troma’s own productions disguises the extent of its social and political philosophies, and of those within Tromaville, the fictitious community built with the values of the studio. It is crazy that an independent producer of low-budget exploitation films should incorporate such ideologies into its productions. Troma’s communitarian logic is, however, not without its complications. Toxie’s acts of violence are part of his fight for community justice, yet they are clearly unethical, and contradicting of communitarian values, which have lead many critics to challenging the studio’s cultural worth. While Troma’s form of commentary is far from complete, it is not without moments of irony and eccentric oddity.


Troma fights the big pictures!!!
VERY GRAPHIC


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